society. Victor's isolation was based upon the fact that he believed himself "totally unfitted for the company of strangers." Therefore, Victor's isolation (initially) was a choice based upon how he felt about strangers. At the first sight of his creation's eye, Victor fled his flat. But he is also a victim of post-Enlightenment pessimism as the cruel rejection of his natural fellows drives him to fury and revenge" (Gould 14). Here, Walton admits that he knows the place he is going to is desolate. It is only after the monster tells Victor that he can destroy him (after he listens to his story) that Victor reconsiders. Even now my blood boils at the recollection of this injustice.
Byron to Doctor Polidori, Mary, shelley self-educated and one of the best-read women of her timewas intrigued by old tales and ancient myths concerning lost and outcast wanderers. In this house I chanced to find a volume of the works of Cornelius Agrippa. As he use of Symbols and Themes in The Sixth Sense explains to Frankenstein in their first meeting, I admired virtue and good feelings and loved the gentle manners and amiable qualities of my cottagers, but I was shut out from intercourse with them, except through means which I obtained by stealth, when. Later, Victor's isolation was a result of his obsession with reanimating life. I opened it with apathy; the theory which he attempts to demonstrate, and the wonderful facts which he relates, soon changed this feeling into enthusiasm. Frankenstein is reduced to sleep with the pigs and live like an animal. While not directly responsible, meaning the deaths were not by his hand, he is responsible for creating the being which was responsible for the deaths. They produced in me an infinity of new images and feelings that sometimes raised me to ecstasy, but more frequently sunk me into the lowest dejection.". In Walton's series of letters to his sister in England, he retells Victor's tragic story. The monster will not eat them for moral reasons, and explained in one of the important"s from Frankenstein by Mary Shelley, My food is not that of man; I do not destroy the lamb and the kid to glut my appetite; acorns and berries.
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