Analysis on the History of Buddhism


analysis on the History of Buddhism

in the midst of a major paradigm medea as a Tragic Hero shift, the outcome of which still remains unclear. Karma, the basis of Buddhist morality, is like any other law of nature, the observance of which is prompted by prudential considerations. But, that latter definition of sin points to a kind of moral error that requires real atonement. Jesus is the ultimate reality! But, of course, if you think some things really bad, and God really good, then you cannot talk like that. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Ever since the fall of Adam, humans have been stained creatures through original sin. No one can argue this fact. At this point many followers make the inward commitment to take the Buddha's teachings to heart, to become "Buddhist" through the act of taking refuge in the Triple Gem : the Buddha (both the historical Buddha and one's own innate potential for Awakening the Dhamma. The passage needs to be understood not simply as a nod to Western empiricism, but within a specific context of moral inquiry.

It wasn't until about 100 BCE that the Tipitaka was first fixed in writing, by Sri Lankan scribe-monks, 11 who wrote the Pali phonetically in a form of early Brahmi script. Although English translations of the most popular Tipitaka texts abound, many students of Theravada find that learning the Pali language even just a little bit here and there greatly deepens their understanding and appreciation of the Buddha's teachings. In the Avatamsaka Sutra, the Buddha uses metaphor to elucidate: "The mind is like an artist/It can paint an entire world. There are certain 'mythological' elements in every one of us, which cannot be altogether lost in favor of science." Regardless, none of this critical reassessment should come as a surprise to thoughtful Buddhists.

Buddhists ardent to convert Americans to Buddhism, as well as Christians eager to find some correspondence between modern science and their beleaguered faith, were happy to say, Yes, the similarities are close enough; look, how the ancient Eastern religions anticipated our modern science!" Vivekananda, the. Unlike the Western-leaning translators of Buddhism Carus, Suzuki, Dharmapala,., they emerged from a monastic discipline grounded in a more traditional understanding, one less enamored of modern science and more critical of Western philosophy. So we must ask: to what extent is our conception of science as the arbiter of knowledge culture-bound, even myopic? Nor is Jesus simply an answer among many others. They would not so readily concur with Sir Edwin Arnold, who wrote in his best-selling Light of Asia (1879) that "between Buddhism and modern science there exists a close intellectual bond." With this in mind, it would do well to take another look at the. Only by the perfection of this. Everything was evolutionaryspecies, races, nations, economies, religions, the universefrom the micro to the macro.

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analysis on the History of Buddhism

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