an enormous influence on how Dionysius was read in the Greek-speaking world. 12 The first defense of its authenticity is undertaken by John of Scythopolis, whose commentary, the Scholia (ca. In the former, all life returns to the source to be stripped of individual identity, a process called henosis, 28 while in orthodox Christianity the Likeness of God in man is restored by grace (by being united to God the Holy Trinity through participation. 7 Another widely cited latest date for Dionysius' writing comes in 532, when, in a report on a colloquy held between two groups ( orthodox and monophysite ) debating the decrees of the Council of Chalcedon, Severus of Antioch and his monophysite supporters cited Dionysius'. Saint Paul from Athens. 13) On the Ecclesiastical Hierarchy. However, it is also possible that Dionysius eschewed traditional Christological formulae in order to preserve an overall apostolic ambience for his works, rather than because of the influence of the Henoticon. There is a distinct difference between Neoplatonism and that of Eastern Christianity.
See Louth, Dionysius the Areopagite (1987 p14, who suggests that, although ambiguous, Dionysius is not monophysite (he also points out that Severus and his supporters mi" Dionysius's Fourth Epistle to should Highschool Athletes Be Drug Tested back up their view). We can say nothing certain about his life or identity, for we only know his works. In the case of (1 the contrast between Dionysius and Neoplatonism should not be taken to be a contrast between free divine creation, on the one hand, and supposed emanation or illumination by necessity, on the other, for divine/ human freedom and creation out. This was, in particular, due to the research of Stiglmayr and Koch in the late nineteenth century. 4.1 Sources, Ideas, and Terms There is a major tension between Platonism and Christianity in Dionysius' writing. The Mystical Theology has this last, most arcane form of theology as its subject. The most controversial and arcane passages of the Mystical Theology revolve around the mystical as taken in itself and not as the act of negating the other forms of theology. 10 Authorship edit The author pseudonymously identifies himself in the corpus as "Dionysios portraying himself as the figure of Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Pseudo-Dionysius of Tel-Mahre: Chronicle, Part III. The very notion is, of course, remarkable, the notion, that is, of a kind of conjunction of opposites that strives to express the inexpressible magnitude of divine love and even to suggest power and vulnerability (or almost vulnerability: as it were, charmed (beguiled, enchanted.
The godhead is beyond the lifeless as well as beyond the living. He speaks only of Moses' union with the ineffable, invisible, unknowable godhead.