Dionysus and Apollo

dionysus and Apollo

Schulte-Sasse, Minneapolis, University of Minnesota Press, 1989. One day after drinking, Silenus became lost while traveling in Midas's kingdom. The Dying and Rising God. 5 Ruth Benedict edit Anthropologist Ruth Benedict used the terms to characterize cultures that value restraint and modesty (Apollonian) and ostentatiousness and excess (Dionysian). To further the split, Nietzsche diagnoses the Socratic Dialectic as being diseased in the manner that it deals with looking at life. Contents, nietzsche's version edit, although the use of the concepts of the Apollonian and Dionysian is linked. His nature included a productive, life-giving side and a bestial, destructive side. In the bizarre spectacle of hysterically screaming social justice warriors, with their inability to permit opposing points of view, we see human nature uncloaked yet again.

According to Nietzsche, the critical distance, which separates man from his closest emotions, originates in Apollonian ideals, which in turn separate him from his essential connection with self. One of the best-known tales about Dionysus concerns King Midas and the golden touch. White masculinity in particular has been singled out as politically incorrect: Where is our generations Metallica, and where is the younger, American-born Arnold in our films? Nietzsche claims in The Gay Science that when Socrates drinks the hemlock, he sees the hemlock as the cure for life, proclaiming that he has been sick a long time.

Why does any of this matter? Miraculously, the chains fell off and the jail cell opened by itself. The godlike unity of the Dionysian experience is of utmost importance in viewing the Dionysian as it is related to the Apollonian, because it emphasizes the harmony that can be found within one's chaotic experience. Nietzsche is adamant that the works of Aeschylus and Sophocles represent the apex of artistic creation, the true realization of tragedy; it is with Euripides that tragedy begins its downfall Untergang. The second is the association of Dionysus with madness. His cult had its roots in Thrace (north of Greece in Phrygia (in modern Turkey or possibly on the island of Crete.

According to tradition, these women would abandon their families and travel to the countryside to participate in Dionysia festivals, known in Rome as Bacchanalia. Aggression is an evolved constant of human nature, intrinsic to both genders but more pronounced and less opaque in the male mind. . He also journeyed to India, conquering all who opposed him and bringing laws, cities, and wine to the country On his way back to Greece, he met his grandmother, the earth goddess Cybele. She gave the heart to Zeus, who gave it to Semele to eat. Semele later gave birth to Dionysus again. In contrast, the Apollonian is associated with males, clarity, celibacy and/or homosexuality, rationality/reason, and solidity, along with the goal of oriented progress: "Everything great in western civilization comes from struggle against our origins." 9 She argues that there is a biological basis to the Apollonian/Dionysian. He led them to a mountain outside the city where they took part in his rituals. The, ancient Greeks did not consider the two gods to be opposites or rivals, although often the two deities were entwined by nature. Drunkenness and madness are elements that appear in many of the stories about Dionysus. In his discussion of the ancient Greek the German philosopher Friedrich Nietzsche used the terms Dionysian and Apollonian to describe the two sides of human nature. As a reward, Dionysus granted Midas anything he wished. Dionysus was said to have the gift of prophecy, and the priests at Delphi honored him almost as much as they honored Apollo.